Paul's thorn in the flesh

David Pesta and i had a conversation the other day about 2 Corinthians 12:7

"Even though I have received such wonderful revelations from God... to keep me from becoming proud, I was given a thorn in my flesh, a messenger from Satan to torment me."

and the meaning of the phraseology in the passage. i was once taught that this whole scripture passage was put in there to show that the apostle was an enfeebled person of small stature and perhaps blindness due to his conversion experience. i would like to talk about some basic things right now.

#1: thorn in the flesh
#2 what the thorn was
#3 where the thorn came from
#4 why it was there

and that seems fair because i am pretty curious myself.

i went to a four year charismatic bible school and learned a lot of really cool stuff. i also learned a lot of horse-shit. that's ok. people are people. the one thing that they all agreed upon was that i should continue to study the words of God for myself and that's what i have done on a weekly if not daily basis. the one thing i learned was: how to learn, and that was all worth it.

so let me break down the verse for you real quick in greek, which is the original language it was written in:

and by the surpassingness of the revelations therefore that not i might be exalted was given to me a thorn for the flesh a messenger of Satan that me he might torment that i might not be conceited

now in greek we have no punctuation and the word placement is a little weird... let me change some of that for you. i will also change "therefore" to "so".

And by the surpassingness of the revelations so that not i might be exalted... (it) was given to me: "a thorn for the flesh" a messenger of Satan, that he might torment me, that i might not be conceited.

i hope this helps. now this is an almost PERFECT translation of the original letter that paul wrote.

so what is he saying?

let me dissect.

part one
And by the surpassingness of the revelations so that not i might be exalted...

this is actually a fragmented thought from the previous verse but he is setting us up for the idea that he was given something so that he wouldn't get too proud.

part two
(it) was given to me:

by Satan

part three
"a thorn for the flesh"

this is pretty cool. "skolops te sarki" are the greek words. these mean

skolops - stake, thorn, affliction - in other words: something sharp that causes pain
te - for the, for the purpose of, to
sarki flesh, body, human nature, materialism, evil desires - in other words: the bad parts of us

so you could, in fact directly translate "thorn in the flesh" to "affliction in my human nature" and it means SOMETHING ELSE.

i once heard someone say that thorn in the flesh meant pain in the neck. lol. idiot.

in other words this thing that was given to him was a severe detriment to his ability to be carnal.

part four
a messenger of Satan,

what? seriously. what do you mean "what can this mean?" this is what it means. a messenger of Satan.  what is a messenger? an angel? don't believe me? the greek words are:

"angelos Satana" or in other words: "a Satan Angel" or "Satanic angel" or "angel of Satan"

duh. it wasn't blindness. it wasn't sickness. it wasn't poverty or limping or whatever they try to tell you. IT WAS A DEMON. a straight up evil spirit.

part five
that he might torment me,

this is pretty self explanatory.

part six
that i might not be conceited.

and also self explanatory.

SO

in today's vernacular:

"so that i might not have my head up my ass, Satan had a demon follow me around, hurting me, so that i wouldn't get too prideful i was Gods chosen."

bible reading is fun!

you should try it on your own sometime instead of listening to what others have "chosen" for you to listen to. you do NOT need a priest. you do NOT need a catechism or prayerbook or hymnal. you do NOT need a spirit-guide or a medium or a sacred animal.

you NEED the Lord Jesus Christ.

read the next three verses (NLT):

"Three different times I begged the Lord to take it away. Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me.That’s why I take pleasure in my weaknesses, and in the insults, hardships, persecutions, and troubles that I suffer for Christ. For when I am weak, then I am strong."

 wow.

His grace is all you NEED.

cool.

trayvon martin


hunger learning: nifty things that the hunger games movie taught me

hunger learning
nifty things that the hunger games movie taught me
by pauly hart

1) the day your dad dies in a tragic coal mining accident, bakers may give you bread in the rain.
2) if you befriend a black escape artist, a black football player may defend you... once.
3) it's ok to shoot someone with an arrow if they are being eaten by dogs.
4) your dad will die in a coal mining accident.
5) volunteering for a national pass-time may involve traveling to the big city.
6) traveling to the big city will put you on game shows.
7) at random times, parachutes will deliver magical potions.
8) an entire nation will drop work just to watch you sleep in a tree.
9) the boy scout salute will incite riots in a town of black power plant workers.
10) your hometown friend will hunt you to kill you. but you can kiss him later because it was all a big misunderstanding.
11) at one point in your life you will have to tell your mother to be a mother to your siblings.
12) donald sutherland is actually running everything.
13) the hometown love of your life who is big enough to work in the coal mines, does not. but rather he hangs out with you killing squirrels in the woods.
14) a squirrel can buy a mini-baguette.
15) men in white police uniforms will deliver potatoes to your town.
16) wasps who live in bee hives can cause really cool hallucinations.
17) cake decorating is an essential survival skill.
18) woody harrelson is a washed up drunk. still.
19) when your parents get you dressed up for assembly, it will result in two of your friends being kidnapped.
20) electric fences are not really electric fences.
21) there is only one deer in the woods.
22) fireballs are a continual hazard in the woods.
23) although there are over one thousand scenarios to choose from, whatever your death arena may be, it will always resemble wherever you spent the majority of your time growing up hunting squirrels.
24) there is no such thing as too many eyelashes on a face.
25) it's ok to attempt suicide, just as long as you are trying to kill your hometown friend at the same time.
26) lighting your clothes on fire is actually pretty and people will clap for you.
27) being unconscious for two days results in befriending someone who places leaves on you.
28) watching teenagers kill eachother will result in a peaceful country.
29) watching a movie that is a blend of "the lord of the flies" and "the running man" is a valuable learning experience.

Comic Sans Criminals

this is an interesting journey of a read.

Utah Legalizes Gold, Silver Coins As Currency




SALT LAKE CITY -- Utah legislators want to see the dollar regain its former glory, back to the days when one could literally bank on it being "as good as gold."
To make that point, they've turned it around, and made gold as good as cash. Utah became the first state in the country this month to legalize gold andsilver coins as currency. The law also will exempt the sale of the coins from state capital gains taxes.
Craig Franco hopes to cash in on it with his Utah Gold and Silver Depository, and he thinks others will soon follow.
The idea is simple: Store your gold and silver coins in a vault, and Franco issues a debit-like card to make purchases backed by your holdings.
He plans to open for business June 1, likely the first of its kind in the country.
"Because we're dealing with something so forward thinking, I expect a wait-and-see attitude," Franco said. "Once the depository is executed and transactions can occur, then I think people will move into the marketplace."
The idea was spawned by Republican state Rep. Brad Galvez, who sponsored the bill largely to serve as a protest against Federal Reserve monetary policy. Galvez says Americans are losing faith in the dollar. If you're mad about government debt, ditch the cash. Spend your gold and silver, he says.
His idea isn't to return to the gold standard, when the dollar was backed by gold instead of government goodwill. Instead, he just wanted to create options for consumers.
"We're too far down the road to go back to the gold standard," Galvez said. "This will move us toward an alternative currency."
Earlier this month, Minnesota took a step closer to joining Utah in making gold and silver legal tender. A Republican lawmaker there introduced a bill that sets up a special committee to explore the option. North Carolina, Idaho and at least nine other states also have similar bills drafted.
At the moment, Franco's idea would generally be the only practical use of the law in Utah, given the legislation doesn't require merchants to accept the coins, either at face value – $50 for a 1-ounce gold coin – or market value, currently almost $1,500 per ounce. And no one expects people will be walking around town with pockets full of gold and silver.
Matt Zeman, market strategist for Kingsview Financial in Chicago, expects more people will start investing in gold as America's growing debt and bankruptcies in other countries continue to decrease the value of government-backed money.
"You've seen gold replacing these currencies as safety instruments," Zeman said. "If I don't feel good about the dollar or other currencies, I'm putting my money in precious metals."
Some supporters, including the law's sponsor, seek to push Congress toward removing the tax burdens that discourage use of the coins, such as a federal capital gains tax.
"Making gold and silver coins legal tender sends a strong signal to Congress and the Federal Reserve that their monetary policy is failing," said Ralph Danker, project director for economics at the Washington, D.C.-based American Principles in Action, which helped shape Utah's law. "The dollar should be backed by gold and silver, so we have hard money."
The U.S. and many other countries largely abandoned gold-backed money during World War I because they needed to print more cash to pay for the war. Later, during the Great Depression, President Franklin D. Roosevelt took steps that essentially prohibited gold and silver as legal currency to prevent hoarding.
In 1971, President Nixon formally abandoned the gold standard.
Fifteen years later, the U.S. Mint began producing the gold and silver American Eagle coins, primarily aimed at investment portfolios and allowing people to trade them at market value but with capital gains taxes on profits.
Utah is now allowing the coins to be used as legal tender while levying no taxes.
Opponents of the law warn such a policy shift nationwide could increase the prospect of inflation and could destabilize international markets by removing the government's flexibility to quickly adjust currency prices.
"We'd be going backward in financial development," said Carlos Sanchez, director of Commodities Management for The CPM Group in New York. "What backs currency is confidence in a government's ability to pay debt, its government system and its economy."
Larry Hilton, a Utah attorney who helped draft the law, disagrees and says the gold standard would restore faith in American money at a time when spiraling debt is weakening confidence.
"We view this as a dollar-friendly measure," Hilton said. "It will strengthen the dollar by refocusing policy matters in Washington on what led to the phrase, `the dollar is as good as gold.'"

The Knights Tale (Part Four) by Geoffrey Chaucer

Sequitur Pars Quarta

Greet was the feeste in Atthenes that day,
And eek the lusty seson of that May
Made every wight to been in such plesaunce
That al that Monday justen they and daunce,
And spenten it in Venus heigh servyse.
1630 But by the cause that they sholde ryse
Eerly, for to seen the grete fight,
Unto hir rest wenten they at nyght.
And on the morwe, whan that day gan sprynge,
Of hors and harneys noyse and claterynge
1635 Ther was in hostelryes al aboute.
And to the paleys rood ther many a route
Of lordes upon steedes and palfreys.
Ther maystow seen devisynge of harneys
So unkouth and so riche, and wroght so weel
1640 Of goldsmythrye, of browdynge, and of steel;
The sheeldes brighte, testeres, and trappures,
Gold-hewen helmes, hauberkes, cote-armures;
Lordes in parementz on hir courseres,
Knyghtes of retenue and eek squieres,
1645 Nailynge the speres, and helmes bokelynge,
Giggynge of sheeldes, with layneres lacynge.
There as nede is, they weren nothyng ydel.
The fomy steedes on the golden brydel
Gnawynge, and faste the armurers also
1650 With fyle and hamer prikynge to and fro;
Yemen on foote and communes many oon,
With shorte staves thikke as they may goon,
Pypes, trompes, nakers, clariounes,
That in the bataille blowen blody sounes;
1655 The paleys ful of peples up and doun,
Heere thre, ther ten, holdynge hir questioun,
Dyvynynge of thise Thebane knyghtes two.
Somme seyden thus, somme seyde "it shal be so";
Somme helden with hym with the blake berd,
1660 Somme with the balled, somme with the thikke-herd,
Somme seyde he looked grymme, and he wolde fighte,
"He hath a sparth of twenty pound of wighte."
Thus was the halle ful of divynynge,
Longe after that the sonne gan to sprynge.
1665 The grete Theseus, that of his sleep awaked
With mynstralcie and noyse that was maked,
Heeld yet the chambre of his paleys riche,
Til that the Thebane knyghtes, bothe yliche
Honured, were into the paleys fet.
1670 Duc Theseus was at a wyndow set,
Arrayed, right as he were a god in trone.
The peple preesseth thiderward ful soone,
Hym for to seen and doon heigh reverence.
And eek to herkne his heste and his sentence.
1675 An heraud on a scaffold made an "Oo!"
Til al the noyse of peple was ydo,
And whan he saugh the peple of noyse al stille,
Tho shewed he the myghty dukes wille.
"The lord hath of his heigh discrecioun
1680 Considered that it were destruccioun
To gentil blood, to fighten in the gyse
Of mortal bataille, now in this emprise;
Wherfore, to shapen that they shal nat dye,
He wolde his firste purpos modifye.
1685 No man therfore, up peyne of los of lyf,
No maner shot, ne polax, ne short knyf
Into the lystes sende, ne thider brynge.
Ne short swerd for to stoke, with poynt bitynge,
No man ne drawe, ne bere by his syde;
1690 Ne no man shal unto his felawe ryde
But o cours, with a sharpe ygrounde spere.
Foyne, if hym list on foote, hymself to were.
And he that is at meschief shal be take,
And noght slayn, but be broght unto the stake
1695 That shal ben ordeyned on either syde,
But thider he shal by force, and there abyde.
And if so be the chevetayn be take
On outher syde, or elles sleen his make,
No lenger shal the turneiynge laste.
1700 God spede you! Gooth forth, and ley on faste!
With long swerd and with maces fight youre fille.
Gooth now youre wey, this is the lordes wille."
The voys of peple touchede the hevene,
So loude cride they with murie stevene,
1705 "God save swich a lord, that is so good
He wilneth no destruccion of blood."
Up goon the trompes and the melodye,
And to the lystes rit the compaignye,
By ordinance, thurghout the citee large
1710 Hanged with clooth of gold, and nat with sarge.
Ful lik a lord this noble duc gan ryde,
Thise two Thebanes upon either syde,
And after rood the queene and Emelye,
And after that another compaignye,
1715 Of oon and oother, after hir degree.
And thus they passen thurghout the citee
And to the lystes come they by tyme.
It nas nat of the day yet fully pryme
Whan set was Theseus ful riche and hye,
1720 Ypolita the queene, and Emelye,
And othere ladys in degrees aboute.
Unto the seettes preesseth al the route,
And westward thurgh the gates under Marte,
Arcite, and eek the hondred of his parte,
1725 With baner reed is entred right anon.
And in that selve moment Palamon
Is under Venus estward in the place,
With baner whyt, and hardy chiere and face.
In al the world, to seken up and doun
1730 So evene, withouten variacioun
Ther nere swiche compaignyes tweye;
For ther was noon so wys, that koude seye
That any hadde of oother avauntage,
Of worthynesse ne of estaat ne age,
1735 So evene were they chosen, for to gesse.
And in two renges faire they hem dresse,
Whan that hir names rad were everichon,
That in hir nombre gyle were ther noon.
Tho were the gates shet and cried was loude,
1740 "Do now youre devoir, yonge knyghtes proude!"
The heraudes lefte hir prikyng up and doun;
Now ryngen trompes loude and clarioun.
Ther is namoore to seyn, but west and est
In goon the speres ful sadly in arrest,
1745 In gooth the sharpe spore into the syde.
Ther seen men who kan juste, and who kan ryde,
Ther shyveren shaftes upon sheeldes thikke;
He feeleth thurgh the herte-spoon the prikke.
Up spryngen speres twenty foot on highte;
1750 Out goon the swerdes as the silver brighte.
The helmes they tohewen and toshrede,
Out brest the blood, with stierne stremes rede,
With myghty maces the bones they tobreste.
He thurgh the thikkeste of the throng gan threste;
1755 Ther stomblen steedes stronge, and doun gooth al;
He rolleth under foot as dooth a bal,
He foyneth on his feet with his tronchoun,
And he hym hurtleth with his hors adoun.
He thurgh the body is hurt and sithen ytake,
1760 Maugree his heed, and broght unto the stake,
As forward was, right there he moste abyde;
Another lad is on that oother syde.
And som tyme dooth hem Theseus to reste,
Hem to refresshe, and drynken if hem leste.
1765 Ful ofte a day han thise Thebanes two
Togydre ymet, and wroght his felawe wo.
Unhorsed hath ech oother of hem tweye,
Ther nas no tygre in the vale of Galgopheye
Whan that hir whelp is stole, whan it is lite,
1770 So crueel on the hunte, as is Arcite
For jelous herte upon this Palamon;
Ne in Belmarye ther nys so fel leon
That hunted is, or for his hunger wood,
Ne of his praye desireth so the blood,
1775 As Palamon to sleen his foo Arcite.
The jelous strokes on hir helmes byte,
Out renneth blood on bothe hir sydes rede.
Som tyme an ende ther is of every dede.
For er the sonne unto the reste wente,
1780 The stronge kyng Emetreus gan hente
This Palamon, as he faught with Arcite,
And made his swerd depe in his flessh to byte.
And by the force of twenty is he take
Unyolden, and ydrawen unto the stake.
1785 And in the rescus of this Palamoun
The stronge kyng Lygurge is born adoun,
And kyng Emetreus, for al his strengthe,
Is born out of his sadel a swerdes lengthe,
So hitte him Palamoun er he were take;
1790 But al for noght, he was broght to the stake.
His hardy herte myghte hym helpe naught,
He moste abyde, whan that he was caught,
By force, and eek by composicioun.
Who sorweth now but woful Palamoun,
1795 That moot namoore goon agayn to fighte?
And whan that Theseus hadde seyn this sighte
Unto the folk that foghten thus echon
He cryde, "Hoo! namoore, for it is doon.
I wol be trewe juge, and no partie;
1800 Arcite of Thebes shal have Emelie,
That by his fortune hath hir faire ywonne!"
Anon ther is a noyse of peple bigonne
For joye of this so loude and heighe withalle
It semed that the lystes sholde falle.
1805 What kan now faire Venus doon above?
What seith she now? What dooth this queene of Love,
But wepeth so, for wantynge of hir wille,
Til that hir teeres in the lystes fille.
She seyde, "I am ashamed, doutelees."
1810 Saturnus seyde, "Doghter, hoold thy pees,
Mars hath his wille, his knyght hath al his boone,
And, by myn heed, thow shalt been esed soone."
The trompes with the loude mynstralcie,
The heraudes that ful loude yolle and crie,
1815 Been in hir wele for joye of daun Arcite.
But herkneth me, and stynteth noyse a lite,
Which a myracle ther bifel anon.
This fierse Arcite hath of his helm ydon,
And on a courser for to shewe his face
1820 He priketh endelong the large place,
Lokynge upward upon this Emelye,
And she agayn hym caste a freendlich eye,
(For wommen, as to speken in comune,
Thei folwen alle the favour of Fortune)
1825 And she was al his chiere, as in his herte.
Out of the ground a furie infernal sterte,
From Pluto sent, at requeste of Saturne,
For which his hors for fere gan to turne,
And leep aside and foundred as he leep.
1830 And er that Arcite may taken keep,
He pighte hym on the pomel of his heed,
That in the place he lay as he were deed,
His brest tobrosten with his sadel-bowe.
As blak he lay as any cole or crowe,
1835 So was the blood yronnen in his face.
Anon he was yborn out of the place,
With herte soor, to Theseus paleys.
Tho was he korven out of his harneys,
And in a bed ybrought ful faire and blyve,
1840 For he was yet in memorie and alyve,
And alwey criynge after Emelye.
Duc Theseus, with al his compaignye,
Is comen hoom to Atthenes his citee,
With alle blisse and greet solempnitee;
1845 Al be it that this aventure was falle,
He nolde noght disconforten hem alle.
Men seyde eek that Arcite shal nat dye,
He shal been heeled of his maladye.
And of another thyng they weren as fayn,
1850 That of hem alle was ther noon yslayn,
Al were they soore yhurt, and namely oon,
That with a spere was thirled his brest boon.
To othere woundes, and to broken armes,
Somme hadden salves, and somme hadden charmes,
1855 Fermacies of herbes and eek save
They dronken, for they wolde hir lymes have.
For which this noble duc as he wel kan,
Conforteth and honoureth every man,
And made revel al the longe nyght
1860 Unto the straunge lordes, as was right.
Ne ther was holden no disconfitynge
But as a justes or a tourneiynge,
For soothly ther was no disconfiture.
For fallyng nys nat but an aventure-
1865 Ne to be lad by force unto the stake
Unyolden, and with twenty knyghtes take,
O persone allone, withouten mo,
And haryed forth by arme, foot, and too,
And eke his steede dryven forth with staves,
1870 With footmen, bothe yemen and eek knaves,
It nas aretted hym no vileynye,
Ther may no man clepen it cowardye.
For which anon duc Theseus leet crye,
To stynten alle rancour and envye,
1875 The gree, as wel of o syde as of oother,
And eyther syde ylik as ootheres brother,
And yaf hem yiftes after hir degree,
And fully heeld a feeste dayes three,
And conveyed the kynges worthily
1880 Out of his toun a journee largely;
And hoom wente every man, the righte way.
Ther was namoore but "Fare-wel, have good day."
Of this bataille I wol namoore endite,
But speke of Palamoun and of Arcite.
1885 Swelleth the brest of Arcite, and the soore
Encreesseth at his herte moore and moore.
The clothered blood for any lechecraft
Corrupteth, and is in his bouk ylaft,
That neither veyne-blood, ne ventusynge,
1890 Ne drynke of herbes may ben his helpynge.
The vertu expulsif, or animal,
Fro thilke vertu cleped natural
Ne may the venym voyden, ne expelle.
The pipes of his longes gonne to swelle,
1895 And every lacerte in his brest adoun
Is shent with venym and corrupcioun.
Hym gayneth neither for to gete his lif
Vomyt upward, ne dounward laxatif;
Al is tobrosten thilke regioun,
1900 Nature hath now no dominacioun.
And certeinly, ther Nature wol nat wirche,
Fare wel phisik! Go ber the man to chirche!
This al and som, that Arcita moot dye;
For which he sendeth after Emelye
1905 And Palamon, that was his cosyn deere.
Thanne seyde he thus, as ye shal after heere:
"Naught may the woful spirit in myn herte
Declare o point of alle my sorwes smerte
To yow, my lady, that I love moost.
1910 But I biquethe the servyce of my goost
To yow aboven every creature.
Syn that my lyf may no lenger dure,
Allas, the wo! Allas, the peynes stronge,
That I for yow have suffred, and so longe!
1915 Allas, the deeth! Allas, myn Emelye!
Allas, departynge of our compaignye!
Allas, myn hertes queene! allas, my wyf!
Myn hertes lady, endere of my lyf!
What is this world? What asketh men to have?
1920 Now with his love, now in his colde grave,
Allone, withouten any compaignye.
Fare-wel, my swete foo, myn Emelye!
And softe taak me in youre armes tweye,
For love of God, and herkneth what I seye.
1925 "I have heer with my cosyn Palamon
Had strif and rancour many a day agon,
For love of yow, and for my jalousye.
And Juppiter so wys my soule gye,
To speken of a servaunt proprely,
1930 With alle circumstances trewely,
That is to seyen, trouthe, honour, and knyghthede,
Wysdom, humblesse, estaat, and heigh kynrede,
Fredom, and al that longeth to that art -
So Juppiter have of my soule part
1935 As in this world right now ne knowe I non
So worthy to ben loved, as Palamon
That serveth yow, and wol doon al his lyf;
And if that evere ye shul ben a wyf,
Foryet nat Palamon, the gentil man."
1940 And with that word his speche faille gan,
And from his herte up to his brest was come
The coold of deeth, that hadde hym overcome.
And yet moreover in hise armes two
The vital strengthe is lost and al ago.
1945 Oonly the intellect, withouten moore,
That dwelled in his herte syk and soore
Gan faillen, when the herte felte deeth.
Dusked hise eyen two, and failled breeth,
But on his lady yet caste he his eye.
1950 His laste word was "Mercy, Emelye!"
His spirit chaunged hous, and wente ther
As I cam nevere, I kan nat tellen wher,
Therfore I stynte; I nam no divinistre;
Of soules fynde I nat in this registre,
1955 Ne me ne list thilke opinions to telle
Of hem, though that they writen wher they dwelle.
Arcite is coold, ther Mars his soule gye!
Now wol I speken forthe of Emelye.
Shrighte Emelye, and howleth Palamon,
1960 And Theseus his suster took anon
Swownynge, and baar hir fro the corps away.
What helpeth it to tarien forth the day
To tellen how she weep bothe eve and morwe?
For in swich cas wommen have swich sorwe
1965 Whan that hir housbond is from hem ago,
That for the moore part they sorwen so,
Or ellis fallen in swich maladye,
That at the laste certeinly they dye.
Infinite been the sorwes and the teeres
1970 Of olde folk, and eek of tendre yeeres
In al the toun, for deeth of this Theban.
For hym ther wepeth bothe child and man;
So greet a wepyng was ther noon, certayn,
Whan Ector was ybroght al fressh yslayn
1975 To Troye. Allas, the pitee that was ther,
Cracchynge of chekes, rentynge eek of heer;
"Why woldestow be deed," thise wommen crye,
"And haddest gold ynough, and Emelye?"
No man myghte gladen Theseus,
1980 Savynge his olde fader, Egeus,
That knew this worldes transmutacioun,
As he hadde seyn it chaunge bothe up and doun,
Joye after wo, and wo after gladnesse,
And shewed hem ensamples and liknesse.
1985 "Right as ther dyed nevere man," quod he,
"That he ne lyvede in erthe in som degree,
Right so ther lyvede never man," he seyde,
"In al this world that somtyme he ne deyde.
This world nys but a thurghfare ful of wo,
1990 And we been pilgrymes passynge to and fro.
Deeth is an ende of every worldes soore."
And over al this yet seyde he muchel moore,
To this effect ful wisely to enhorte
The peple, that they sholde hem reconforte.
1995 Duc Theseus, with al his bisy cure,
Caste now, wher that the sepulture
Of goode Arcite may best ymaked be,
And eek moost honurable in his degree.
And at the laste he took conclusioun
2000 That ther as first Arcite and Palamoun
Hadden for love the bataille hem bitwene,
That in that selve grove swoote and grene
Ther as he hadde hise amorouse desires,
His compleynte, and for love hise hoote fires,
2005 He wolde make a fyr, in which the office
Funeral he myghte al accomplice.
And leet comande anon to hakke and hewe
The okes olde, and leye hem on a rewe
In colpons, wel arrayed for to brenne.
2010 His officers with swifte feet they renne
And ryden anon at his comandement;
And after this, Theseus hath ysent
After a beere, and it al over-spradde
With clooth of gold, the richeste that he hadde.
2015 And of the same suyte he cladde Arcite,
Upon his hondes hadde he gloves white,
Eek on his heed a coroune of laurer grene,
And in his hond a swerd ful bright and kene.
He leyde hym bare the visage on the beere,
2020 Therwith he weep that pitee was to heere.
And for the peple sholde seen hym alle,
Whan it was day, he broghte hym to the halle,
That roreth of the criyng and the soun.
Tho cam this woful Theban, Palamoun,
2025 With flotery berd and ruggy asshy heeres,
In clothes blake, ydropped al with teeres,
And, passynge othere of wepynge, Emelye,
The rewefulleste of al the compaignye.
In as muche as the servyce sholde be
2030 The moore noble and riche in his degree,
Duc Theseus leet forth thre steedes brynge
That trapped were in steel al gliterynge,
And covered with the armes of daun Arcite.
Upon thise steedes that weren grete and white
2035 Ther sitten folk, of whiche oon baar his sheeld,
Another his spere up in his hondes heeld,
The thridde baar with hym his bowe Turkeys,
(Of brend gold was the caas, and eek the harneys;)
And riden forth a paas, with sorweful cheere,
2040 Toward the grove, as ye shul after heere.
The nobleste of the Grekes that ther were
Upon hir shuldres caryeden the beere,
With slakke paas, and eyen rede and wete,
Thurghout the citee by the maister strete,
2045 That sprad was al with blak, and wonder hye
Right of the same is the strete ywrye.
Upon the right hond wente olde Egeus,
And on that oother syde duc Theseus,
With vessel in hir hand of gold ful fyn,
2050 Al ful of hony, milk, and blood, and wyn.
Eek Palamon, with ful greet compaignye,
And after that cam woful Emelye,
With fyr in honde, as was that tyme the gyse,
To do the office of funeral servyse.
2055 Heigh labour, and ful greet apparaillynge,
Was at the service and the fyr-makynge,
That with his grene top the heven raughte,
And twenty fadme of brede the armes straughte;
This is to seyn, the bowes weren so brode.
2060 Of stree first ther was leyd ful many a lode,
But how the fyr was maked upon highte,
Ne eek the names that the trees highte,
As, ook, firre, birch, aspe, alder, holm, popeler,
Wylugh, elm, plane, assh, box, chasteyn, lynde, laurer,
2065 Mapul, thorn, bech, hasel, ew, whippeltree -
How they weren fild shal nat be toold for me,
Ne how the goddes ronnen up and doun
Disherited of hir habitacioun,
In whiche they woneden in reste and pees,
2070 Nymphes, Fawnes, and Amadrides;
Ne how the beestes and the briddes alle
Fledden for fere, whan the wode was falle;
Ne how the ground agast was of the light,
That was nat wont to seen the sonne bright;
2075 Ne how the fyr was couched first with stree,
And thanne with drye stokkes cloven a thre,
And thanne with grene wode and spicerye,
And thanne with clooth of gold and with perrye,
And gerlandes hangynge with ful many a flour,
2080 The mirre, th'encens, with al so greet odour;
Ne how Arcite lay among al this,
Ne what richesse aboute his body is,
Ne how that Emelye, as was the gyse,
Putte in the fyr of funeral servyse;
2085 Ne how she swowned whan men made the fyr,
Ne what she spak, ne what was hir desir;
Ne what jeweles men in the fyre caste,
Whan that the fyr was greet and brente faste;
Ne how somme caste hir sheeld, and somme hir spere,
2090 And of hire vestimentz whiche that they were,
And coppes fulle of wyn, and milk, and blood,
Into the fyr, that brente as it were wood,
Ne how the Grekes, with an huge route,
Thries riden al the fyr aboute,
2095 Upon the left hand with a loud shoutynge,
And thries with hir speres claterynge,
And thries how the ladyes gonne crye,
And how that lad was homward Emelye;
Ne how Arcite is brent to asshen colde,
2100 Ne how that lyche-wake was yholde
Al thilke nyght, ne how the Grekes pleye
The wake-pleyes ne kepe I nat to seye,
Who wrastleth best naked, with oille enoynt,
Ne who that baar hym best in no disjoynt;
2105 I wol nat tellen eek, how that they goon
Hoom til Atthenes, whan the pley is doon;
But shortly to the point thanne wol I wende,
And maken of my longe tale an ende.
By processe, and by lengthe of certeyn yeres,
2110 Al stynted is the moornynge and the teres
Of Grekes, by oon general assent.
Thanne semed me ther was a parlement
At Atthenes, upon certein pointz and caas,
Among the whiche pointz yspoken was
2115 To have with certein contrees alliaunce,
And have fully of Thebans obeisaunce,
For which this noble Theseus anon
Leet senden after gentil Palamon,
Unwist of hym what was the cause and why.
2120 But in hise blake clothes sorwefully
He cam at his comandement in hye;
Tho sente Theseus for Emelye.
Whan they were set, and hust was al the place,
And Theseus abiden hadde a space
2125 Er any word cam fram his wise brest,
Hise eyen sette he ther as was his lest,
And with a sad visage he siked stille,
And after that right thus he seyde his wille:
"The Firste Moevere of the cause above
2130 Whan he first made the faire cheyne of love,
Greet was th'effect, and heigh was his entente;
Wel wiste he why, and what therof he mente,
For with that faire cheyne of love he bond
The fyr, the eyr, the water, and the lond,
2135 In certeyn boundes that they may nat flee.
That same prince and that same moevere," quod he,
"Hath stablissed in this wrecched world adoun
Certeyne dayes and duracioun
To al that is engendred in this place,
2140 Over the whiche day they may nat pace;
Al mowe they yet tho dayes wel abregge,
Ther nedeth noght noon auctoritee t'allegge,
For it is preeved by experience,
But that me list declaren my sentence.
2145 Thanne may men by this ordre wel discerne
That thilke Moevere stable is and eterne.
Wel may men knowe, but it be a fool,
That every part deryveth from his hool;
For nature hath nat taken his bigynnyng
2150 Of no partie nor cantel of a thyng,
But of a thyng that parfit is and stable,
Descendynge so til it be corrumpable;
And therfore, of his wise purveiaunce,
He hath so wel biset his ordinaunce,
2155 That speces of thynges and progressiouns
Shullen enduren by successiouns,
And nat eterne, withouten any lye.
This maystow understonde and seen at ye.
"Loo the ook, that hath so long a norisshynge
2160 From tyme that it first bigynneth sprynge,
And hath so long a lif, as we may see,
Yet at the laste wasted is the tree.
"Considereth eek, how that the harde stoon
Under oure feet, on which we trede and goon,
2165 Yet wasteth it, as it lyth by the weye.
The brode ryver somtyme wexeth dreye,
The grete toures se we wane and wende,
Thanne may ye se that al this thyng hath ende.
"Of man and womman seen we wel also,
2170 That nedeth, in oon of thise termes two -
This is to seyn, in youthe or elles age -
He moot be deed, the kyng as shal a page.
Som in his bed, som in the depe see,
Som in the large feeld, as men may se;
2175 Ther helpeth noght, al goth that ilke weye,
Thanne may I seyn that al this thyng moot deye.
"What maketh this, but Juppiter the kyng,
That is prince and cause of alle thyng
Convertynge al unto his propre welle
2180 From which it is deryved, sooth to telle,
And heer-agayns no creature on lyve
Of no degree availleth for to stryve.
"Thanne is it wysdom, as it thynketh me,
To maken vertu of necessitee,
2185 And take it weel, that we may nat eschue;
And namely, that to us alle is due.
And who so gruccheth ought, he dooth folye,
And rebel is to hym that al may gye.
And certeinly, a man hath moost honour
2190 To dyen in his excellence and flour,
Whan he is siker of his goode name,
Thanne hath he doon his freend ne hym no shame.
And gladder oghte his freend been of his deeth,
Whan with honour up yolden in his breeth,
2195 Than whan his name apalled is for age;
For al forgeten is his vassellage.
Thanne is it best as for a worthy fame,
To dyen whan that he is best of name.
"The contrarie of al this is wilfulnesse:
2200 Why grucchen we, why have we hevynesse,
That goode Arcite, of chivalrie flour,
Departed is with duetee and honour
Out of this foule prisoun of this lyf?
Why grucchen heere his cosyn and his wyf
2205 Of his welfare, that loved hem so weel?
Kan he hem thank? Nay, God woot never a deel,
That bothe his soule and eek hemself offende,
And yet they mowe hir lustes nat amende.
"What may I concluden of this longe serye,
2210 But after wo I rede us to be merye,
And thanken Juppiter of al his grace?
And er that we departen from this place
I rede that we make, of sorwes two,
O parfit joye lastyng everemo.
2215 And looketh now, wher moost sorwe is her inne,
Ther wol we first amenden and bigynne.
"Suster," quod he, "this is my fulle assent,
With all th'avys heere of my parlement,
That gentil Palamon thyn owene knyght,
2220 That serveth yow with wille, herte, and myght,
And evere hath doon, syn that ye first hym knewe,
That ye shul of your grace upon hym rewe,
And taken hym for housbonde and for lord.
Lene me youre hond, for this is oure accord.
2225 Lat se now of youre wommanly pitee;
He is a kynges brother sone, pardee,
And though he were a povre bacheler,
Syn he hath served yow so many a yeer,
And had for yow so greet adversitee,
2230 It moste been considered, leeveth me,
For gentil mercy oghte to passen right."
Thanne seyde he thus to Palamon the knyght:
"I trowe ther nedeth litel sermonyng
To make yow assente to this thyng.
2235 Com neer, and taak youre lady by the hond."
Bitwixen hem was maad anon the bond
That highte matrimoigne or mariage,
By al the conseil and the baronage.
And thus with alle blisse and melodye
2240 Hath Palamon ywedded Emelye;
And God, that al this wyde world hath wroght,
Sende hym his love that hath it deere aboght,
For now is Palamon in alle wele,
Lyvynge in blisse, in richesse, and in heele,
2245 And Emelye hym loveth so tendrely,
And he hir serveth al so gentilly,
That nevere was ther no word hem bitwene,
Of jalousie, or any oother teene.
Thus endeth Palamon and Emelye,
2250 And God save al this faire compaignye! Amen.

The Knights Tale (Part Three) by Geoffrey Chaucer

Sequitur Pars Tercia

I trowe men wolde deme it necligence,
If I foryete to tellen the dispence
1025 Of Theseus, that gooth so bisily
To maken up the lystes roially;
That swich a noble theatre as it was,
I dar wel seyen, in this world ther nas.
The circuit a myle was aboute,
1030 Walled of stoon, and dyched al withoute.
Round was the shap, in manere of compas,
Ful of degrees the heighte of sixty pas,
That whan a man was set on o degree,
He lette nat his felawe for to see.
1035 Estward ther stood a gate of marbul whit,
Westward, right swich another in the opposit;
And shortly to concluden, swich a place
Was noon in erthe, as in so litel space.
For in the lond ther was no crafty man
1040 That geometrie or ars-metrike kan,
Ne portreytour, ne kervere of ymages,
That Theseus ne yaf him mete and wages,
The theatre for to maken and devyse.
And for to doon his ryte and sacrifise,
1045 He estward hath upon the gate above,
In worshipe of Venus, goddesse of love,
Doon make an auter and an oratorie.
And on the gate westward, in memorie
Of Mars, he maked hath right swich another,
1050 That coste largely of gold a fother.
And northward, in a touret on the wal
Of alabastre whit, and reed coral,
An oratorie, riche for to see,
In worshipe of Dyane, of chastitee,
1055 Hath Theseus doon wroght in noble wyse.
But yet hadde I foryeten to devyse
The noble kervyng and the portreitures,
The shap, the contenaunce, and the figures,
That weren in thise oratories thre.
1060 First in the temple of Venus maystow se
Wroght on the wal, ful pitous to biholde,
The broken slepes and the sikes colde,
The sacred teeris and the waymentynge,
The firy strokes, and the desirynge
1065 That loves servantz in this lyf enduren;
The othes that her covenantz assuren;
Plesaunce and Hope, Desir, Foolhardynesse,
Beautee and Youthe, Bauderie, Richesse,
Charmes and Force, Lesynges, Flaterye,
1070 Despense, Bisynesse, and Jalousye,
That wered of yelewe gooldes a gerland,
And a cokkow sittynge on hir hand;
Festes, instrumentz, caroles, daunces,
Lust and array, and alle the circumstaunces
1075 Of love, whiche that I rekned, and rekne shal,
By ordre weren peynted on the wal,
And mo than I kan make of mencioun;
For soothly, al the mount of Citheroun,
Ther Venus hath hir principal dwellynge,
1080 Was shewed on the wal in portreyynge,
With al the gardyn and the lustynesse.
Nat was foryeten the Porter Ydelnesse,
Ne Narcisus the faire, of yore agon,
Ne yet the folye of kyng Salamon,
1085 And eek the grete strengthe of Ercules -
Th'enchauntementz of Medea and Circes -
Ne of Turnus, with the hardy fiers corage,
The riche Cresus, kaytyf in servage.
Thus may ye seen, that wysdom ne richesse,
1090 Beautee ne sleighte, strengthe ne hardynesse,
Ne may with Venus holde champartie,
For as hir list, the world than may she gye.
Lo, alle thise folk so caught were in hir las,
Til they for wo ful ofte seyde "allas!"
1095 Suffiseth heere ensamples oon or two-
And, though, I koude rekene a thousand mo.
The statue of Venus, glorious for to se,
Was naked, fletynge in the large see,
And fro the navele doun al covered was
1100 With wawes grene, and brighte as any glas.
A citole in hir right hand hadde she,
And on hir heed, ful semely for to se,
A rose gerland, fressh and wel smellynge;
Above hir heed hir dowves flikerynge.
1105 Biforn hir stood hir sone Cupido,
Upon his shuldres wynges hadde he two,
And blynd he was, as it was often seene.
A bowe he bar, and arwes brighte and kene.
Why sholde I noght as wel eek telle yow al
1110 The portreiture, that was upon the wal
Withinne the temple of myghty Mars the rede?
Al peynted was the wal in lengthe and brede
Lyk to the estres of the grisly place
That highte the grete temple of Mars in Trace,
1115 In thilke colde frosty regioun
Ther as Mars hath his sovereyn mansioun.
First on the wal was peynted a forest
In which ther dwelleth neither man ne best,
With knotty, knarry, bareyne trees olde,
1120 Of stubbes sharpe and hidouse to biholde,
In which ther ran a rumbel and a swough
As though a storm sholde bresten every bough.
And dounward from an hille, under a bente,
Ther stood the temple of Mars Armypotente,
1125 Wroght al of burned steel, of which the entree
Was long and streit, and gastly for to see,
And therout came a rage and suche a veze,
That it made al the gate for to rese.
The northren lyght in at the dores shoon,
1130 For wyndowe on the wal ne was ther noon,
Thurgh which men myghten any light discerne.
The dore was al of adamant eterne,
Yclenched overthwart and endelong
With iren tough, and for to make it strong
1135 Every pyler, the temple to sustene,
Was tonne-greet of iren bright and shene.
Ther saugh I first the dirke ymaginyng
Of Felonye, and al the compassyng,
The crueel Ire, reed as any gleede,
1140 The pykepurs, and eek the pale Drede,
The smylere with the knyf under the cloke,
The shepne brennynge with the blake smoke,
The tresoun of the mordrynge in the bedde,
The open werre, with woundes al bibledde;
1145 Contek, with blody knyf and sharp manace,
Al ful of chirkyng was that sory place.
The sleere of hymself yet saugh I ther,
His herte-blood hath bathed al his heer;
The nayl ydryven in the shode anyght,
1150 The colde deeth, with mouth gapyng upright.
Amyddes of the temple sat Meschaunce,
With Disconfort and Sory Contenaunce.
Yet saugh I Woodnesse laughynge in his rage,
Armed Compleint, Outhees, and fiers Outrage;
1155 The careyne in the busk with throte ycorve,
A thousand slayn, and nat of qualm ystorve,
The tiraunt with the pray by force yraft,
The toun destroyed, ther was nothyng laft.
Yet saugh I brent the shippes hoppesteres,
1160 The hunte strangled with the wilde beres,
The sowe freten the child right in the cradel,
The cook yscalded, for al his longe ladel.
Noght was foryeten by the infortune of Marte,
The cartere overryden with his carte,
1165 Under the wheel ful lowe he lay adoun.
Ther were also, of Martes divisioun,
The barbour, and the bocher, and the smyth
That forgeth sharpe swerdes on his styth.
And al above, depeynted in a tour,
1170 Saugh I Conquest sittynge in greet honour,
With the sharpe swerd over his heed
Hangynge by a soutil twyned threed.
Depeynted was the slaughtre of Julius,
Of grete Nero, and of Antonius;
1175 Al be that thilke tyme they were unborn,
Yet was hir deth depeynted ther-biforn
By manasynge of Mars, right by figure;
So was it shewed in that portreiture,
As is depeynted in the sterres above
1180 Who shal be slayn or elles deed for love.
Suffiseth oon ensample in stories olde,
I may nat rekene hem alle though I wolde.
The statue of Mars upon a carte stood
Armed, and looked grym as he were wood,
1185 And over his heed ther shynen two figures
Of sterres, that been cleped in scriptures
That oon Puella, that oother Rubeus.
This god of armes was arrayed thus:
A wolf ther stood biforn hym at his feet,
1190 With eyen rede, and of a man he eet.
With soutil pencel was depeynt this storie,
In redoutynge of Mars and of his glorie.
Now to the temple of Dyane the chaste
As shortly as I kan I wol me haste,
1195 To telle yow al the descripsioun.
Depeynted been the walles up and doun
Of huntyng and of shamefast chastitee.
Ther saugh I, how woful Calistopee
Whan that Diane agreved was with here,
1200 Was turned from a womman til a bere,
And after was she maad the loode-sterre.
Thus was it peynted, I kan sey yow no ferre-
Hir sone is eek a sterre, as men may see.
Ther saugh I Dane, yturned til a tree,
1205 I mene nat the goddesse Diane,
But Penneus doughter, which that highte Dane.
Ther saugh I Attheon an hert ymaked,
For vengeaunce that he saugh Diane al naked.
I saugh how that hise houndes have hym caught
1210 And freeten hym, for that they knewe hym naught.
Yet peynted was a litel forther moor
How Atthalante hunted the wilde boor,
And Meleagree, and many another mo,
For which Dyane wroghte hym care and wo.
1215 Ther saugh I many another wonder storie,
The which me list nat drawen to memorie.
This goddesse on an hert ful hye seet,
With smale houndes al aboute hir feet;
And undernethe hir feet she hadde a moone,
1220 Wexynge it was, and sholde wanye soone.
In gaude grene hir statue clothed was,
With bowe in honde, and arwes in a cas.
Hir eyen caste she ful lowe adoun,
Ther Pluto hath his derke regioun.
1225 A womman travaillynge was hir biforn;
But for hir child so longe was unborn
Ful pitously Lucyna gan she calle,
And seyde, "Help, for thou mayst best of alle!"
Wel koude he peynten lyfly, that it wroghte,
1230 With many a floryn he the hewes boghte.
Now been thise listes maad, and Theseus,
That at his grete cost arrayed thus
The temples, and the theatre every deel,
Whan it was doon, hym lyked wonder weel.-
1235 But stynte I wole of Theseus a lite,
And speke of Palamon and of Arcite.
The day approcheth of hir retournynge,
That everich sholde an hundred knyghtes brynge
The bataille to darreyne, as I yow tolde.
1240 And til Atthenes, hir covenantz for to holde,
Hath everich of hem broght an hundred knyghtes,
Wel armed for the werre at alle rightes.
And sikerly, ther trowed many a man,
That nevere sithen, that the world bigan,
1245 As for to speke of knyghthod of hir hond,
As fer as God hath maked see or lond,
Nas of so fewe so noble a compaignye.
For every wight that lovede chivalrye,
And wolde, his thankes, han a passant name,
1250 Hath preyed that he myghte been of that game;
And wel was hym that therto chosen was.
For if ther fille tomorwe swich a cas
Ye knowen wel, that every lusty knyght
That loveth paramours, and hath his myght,
1255 Were it in Engelond or elles where,
They wolde, hir thankes, wilnen to be there,
To fighte for a lady, benedicitee!
It were a lusty sighte for to see.
And right so ferden they with Palamon,
1260 With hym ther wenten knyghtes many on.
Som wol ben armed in an haubergeoun,
In a bristplate, and in a light gypoun,
And som wol have a paire plates large,
And som wol have a Pruce sheeld, or a targe,
1265 Som wol ben armed on hir legges weel,
And have an ax, and somme a mace of steel.
Ther is no newe gyse, that it nas old;
Armed were they, as I have yow told,
Everych after his opinioun.
1270 Ther maistow seen comyng with Palamoun,
Lygurge hym-self, the grete kyng of Trace.
Blak was his berd, and manly was his face,
The cercles of hise eyen in his heed,
They gloweden bitwyxen yelow and reed,
1275 And lik a grifphon looked he aboute,
With kempe heeris on hise browes stoute,
Hise lymes grete, hise brawnes harde and stronge,
Hise shuldres brode, hise armes rounde and longe;
And as the gyse was in his contree,
1280 Ful hye upon a chaar of gold stood he,
With foure white boles in the trays.
In stede of cote-armure, over his harnays
With nayles yelewe and brighte as any gold
He hadde a beres skyn, col-blak, for old;
1285 His longe heer was kembd bihynde his bak,
As any ravenes fethere it shoon for-blak.
A wrethe of gold arm-greet, of huge wighte,
Upon his heed, set ful of stones brighte,
Of fyne rubyes and of dyamauntz.
1290 Aboute his chaar ther wenten white alauntz,
Twenty and mo, as grete as any steer,
To hunten at the leoun or the deer,
And folwed hym, with mosel faste ybounde,
Colored of gold, and tourettes fyled rounde.
1295 An hundred lordes hadde he in his route,
Armed ful wel, with hertes stierne and stoute.
With Arcita, in stories as men fynde,
The grete Emetreus, the kyng of Inde,
Upon a steede bay, trapped in steel,
1300 Covered in clooth of gold dyapred weel,
Cam ridynge lyk the god of armes, Mars.
His cote-armure was of clooth of Tars,
Couched with perles white and rounde and grete.
His sadel was of brend gold newe ybete;
1305 A mantelet upon his shuldre hangynge
Bret-ful of rubyes rede, as fyr sparklynge.
His crispe heer lyk rynges was yronne,
And that was yelow, and glytered as the sonne.
His nose was heigh, hise eyen bright citryn,
1310 Hise lippes rounde, his colour was sangwyn;
A fewe frakenes in his face yspreynd,
Bitwixen yelow and somdel blak ymeynd,
And as a leoun he his looking caste.
Of fyve and twenty yeer his age I caste;
1315 His berd was wel bigonne for to sprynge,
His voys was as a trompe thonderynge.
Upon his heed he wered of laurer grene
A gerland, fressh and lusty for to sene.
Upon his hand he bar for his deduyt
1320 An egle tame, as any lilye whyt.
An hundred lordes hadde he with hym there,
Al armed, save hir heddes, in al hir gere,
Ful richely in alle maner thynges.
For trusteth wel, that dukes, erles, kynges,
1325 Were gadered in this noble compaignye,
For love, and for encrees of chivalrye.
Aboute this kyng ther ran on every part
Ful many a tame leoun and leopard,
And in this wise thise lordes, alle and some
1330 Been on the sonday to the citee come,
Aboute pryme, and in the toun alight.
This Theseus, this duc, this worthy knyght,
Whan he had broght hem into his citee,
And inned hem, everich in his degree,
1335 He festeth hem, and dooth so greet labour
To esen hem and doon hem al honour,
That yet men wenen that no maner wit
Of noon estaat ne koude amenden it.
The mynstralcye, the service at the feeste,
1340 The grete yiftes to the mooste and leeste,
The riche array of Theseus paleys,
Ne who sat first ne last upon the deys,
What ladyes fairest been, or best daunsynge,
Or which of hem kan dauncen best and synge,
1345 Ne who moost felyngly speketh of love,
What haukes sitten on the perche above,
What houndes liggen in the floor adoun-
Of al this make I now no mencioun;
But, al th'effect, that thynketh me the beste,
1350 Now cometh the point, and herkneth if yow leste.
The Sonday nyght, er day bigan to sprynge,
Whan Palamon the larke herde synge,
(Al though it nere nat day by houres two,
Yet song the larke) and Palamon right tho.
1355 With hooly herte and with an heigh corage
He roos, to wenden on his pilgrymage,
Unto the blisful Citherea benigne,
I mene Venus, honurable and digne.
And in hir houre he walketh forth a pas
1360 Unto the lystes, ther hire temple was,
And doun he kneleth, with ful humble cheere,
And herte soor, and seyde in this manere.
"Faireste of faire, O lady myn, Venus,
Doughter to Jove, and spouse of Vulcanus,
1365 Thow glader of the Mount of Citheron,
For thilke love thow haddest to Adoon,
Have pitee of my bittre teeris smerte,
And taak myn humble preyere at thyn herte.
Allas, I ne have no langage to telle
1370 Th'effectes, ne the tormentz of myn helle!
Myn herte may myne harmes nat biwreye,
I am so confus that I kan noght seye.
But 'Mercy, lady bright! that knowest weele
My thought, and seest what harmes that I feele.'
1375 Considere al this, and rewe upon my soore,
As wisly, as I shal for everemoore,
Emforth my myght, thy trewe servant be,
And holden werre alwey with chastitee.
That make I myn avow, so ye me helpe.
1380 I kepe noght of armes for to yelpe,
Ne I ne axe nat tomorwe to have victorie,
Ne renoun in this cas, ne veyne glorie
Of pris of armes blowen up and doun,
But I wolde have fully possessioun
1385 Of Emelye, and dye in thy servyse.
Fynd thow the manere how, and in what wyse-
I recche nat, but it may bettre be
To have victorie of hem, or they of me-
So that I have my lady in myne armes.
1390 For though so be, that Mars is god of armes,
Youre vertu is so greet in hevene above
That if yow list, I shal wel have my love.
Thy temple wol I worshipe everemo,
And on thyn auter, where I ride or go,
1395 I wol doon sacrifice and fires beete.
And if ye wol nat so, my lady sweete,
Thanne preye I thee, tomorwe with a spere
That Arcita me thurgh the herte bere.
Thanne rekke I noght, whan I have lost my lyf,
1400 Though that Arcita wynne hir to his wyf.
This is th'effect and ende of my preyere,
Yif me my love, thow blisful lady deere!"
Whan the orison was doon of Palamon,
His sacrifice he dide, and that anon,
1405 Ful pitously with alle circumstaunces,
Al telle I noght as now his observaunces.
But atte laste, the statue of Venus shook,
And made a signe wherby that he took
That his preyere accepted was that day.
1410 For thogh the signe shewed a delay,
Yet wiste he wel that graunted was his boone,
And with glad herte he wente hym hoom ful soone.
The thridde houre inequal, that Palamon
Bigan to Venus temple for to gon,
1415 Up roos the sonne, and up roos Emelye,
And to the temple of Dyane gan hye.
Hir maydens that she thider with hir ladde,
Ful redily with hem the fyr they ladde,
Th'encens, the clothes, and the remenant al
1420 That to the sacrifice longen shal.
The hornes fulle of meeth, as was the gyse,
Ther lakked noght to doon hir sacrifise,
Smokynge the temple, ful of clothes faire.
This Emelye, with herte debonaire,
1425 Hir body wessh with water of a welle-
But how she dide hir ryte I dar nat telle,
But it be any thing in general;
And yet it were a game to heeren al,
To hym that meneth wel it were no charge,
1430 But it is good a man been at his large.-
Hir brighte heer was kembd, untressed al,
A coroune of a grene ook cerial
Upon hir heed was set, ful fair and meete.
Two fyres on the auter gan she beete,
1435 And dide hir thynges as men may biholde
In Stace of Thebes, and thise bookes olde.
Whan kyndled was the fyr, with pitous cheere
Unto Dyane she spak as ye may heere.
"O chaste goddesse of the wodes grene,
1440 To whom bothe hevene and erthe and see is sene,
Queene of the regne of Pluto derk and lowe,
Goddesse of maydens, that myn herte hast knowe
Ful many a yeer, and woost what I desire,
As keep me fro thy vengeaunce and thyn ire,
1445 That Attheon aboughte cruelly.
Chaste goddesse, wel wostow that I
Desire to ben a mayden al my lyf,
Ne nevere wol I be no love ne wyf.
I am, thow woost, yet of thy compaignye,
1450 A mayde, and love huntynge and venerye,
And for to walken in the wodes wilde,
And noght to ben a wyf, and be with childe.
Noght wol I knowe the compaignye of man;
Now helpe me, lady, sith ye may and kan,
1455 For tho thre formes that thou hast in thee.
And Palamon, that hath swich love to me,
And eek Arcite, that loveth me so soore,
This grace I preye thee, withoute moore,
As sende love and pees bitwixe hem two,
1460 And fro me turne awey hir hertes so,
That al hir hoote love and hir desir,
And al hir bisy torment and hir fir,
Be queynt, or turned in another place.
And if so be thou wolt do me no grace,
1465 And if my destynee be shapen so
That I shal nedes have oon of hem two,
As sende me hym that moost desireth me.
Bihoold, goddesse, of clene chastitee,
The bittre teeris that on my chekes falle.
1470 Syn thou art mayde and kepere of us alle,
My maydenhede thou kepe and wel conserve,
And whil I lyve a mayde, I wol thee serve."
The fires brenne upon the auter cleere,
Whil Emelye was thus in hir preyere;
1475 But sodeynly she saugh a sighte queynte,
For right anon oon of the fyres queynte,
And quyked agayn, and after that anon
That oother fyr was queynt and al agon;
And as it queynte, it made a whistelynge
1480 As doon thise wete brondes in hir brennynge;
And at the brondes ende out ran anon
As it were blody dropes many oon;
For which so soore agast was Emelye
That she was wel ny mad, and gan to crye;
1485 For she ne wiste what it signyfied.
But oonly for the feere thus hath she cried,
And weep that it was pitee for to heere.
And therwithal Dyane gan appeere,
With bowe in honde, right as an hunteresse,
1490 And seyde, "Doghter, stynt thyn hevynesse.
Among the goddes hye it is affermed,
And by eterne word writen and confermed,
Thou shalt ben wedded unto oon of tho
That han for thee so muchel care and wo.
1495 But unto which of hem I may nat telle,
Farwel, for I ne may no lenger dwelle.
The fires whiche that on myn auter brenne
Shule thee declaren, er that thou go henne,
Thyn aventure of love, as in this cas."
1500 And with that word, the arwes in the caas
Of the goddesse clateren faste and rynge,
And forth she wente, and made a vanysshynge,
For which this Emelye astoned was,
And seyde, "What amounteth this, allas!
1505 I putte me in thy proteccioun,
Dyane, and in thy disposicioun!"
And hoom she goth anon the nexte weye.
This is th'effect, ther is namoore to seye.
The nexte houre of Mars folwynge this
1510 Arcite unto the temple walked is
Of fierse Mars, to doon his sacrifise
With alle the rytes of his payen wyse.
With pitous herte and heigh devocioun
Right thus to Mars he seyde his orisoun.
1515 "O stronge god, that in the regnes colde
Of Trace honoured art and lord yholde,
And hast in every regne and every lond
Of armes al the brydel in thyn hond,
And hem fortunest as thee lyst devyse,
1520 Accepte of me my pitous sacrifise.
If so be that my youthe may deserve,
And that my myght be worthy for to serve
Thy godhede, that I may been oon of thyne,
Thanne preye I thee to rewe upon my pyne.
1525 For thilke peyne, and thilke hoote fir,
In which thou whilom brendest for desir
Whan that thow usedest the greet beautee
Of faire yonge fresshe Venus free,
And haddest hir in armes at thy wille-
1530 Although thee ones on a tyme mysfille
Whan Vulcanus hadde caught thee in his las,
And foond thee liggynge by his wyf, allas!-
For thilke sorwe that was in thyn herte
Have routhe as wel, upon my peynes smerte!
1535 I am yong and unkonnynge as thow woost,
And, as I trowe, with love offended moost
That evere was any lyves creature,
For she that dooth me al this wo endure
Ne reccheth nevere wher I synke or fleete.
1540 And wel I woot, er she me mercy heete,
I moot with strengthe wynne hir in the place.
And,. wel I woot, withouten help or grace
Of thee, ne may my strengthe noght availle.
Thanne help me, lord, tomorwe in my bataille
1545 For thilke fyr that whilom brente thee,
As wel as thilke fyr now brenneth me!
And do that I tomorwe have victorie,
Myn be the travaille and thyn be the glorie!
Thy sovereyn temple wol I moost honouren
1550 Of any place, and alwey moost labouren
In thy plesaunce, and in thy craftes stronge,
And in thy temple I wol my baner honge,
And alle the armes of my compaignye;
And evere-mo, unto that day I dye,
1555 Eterne fir I wol biforn thee fynde.
And eek to this avow I wol me bynde;
My beerd, myn heer, that hongeth long adoun,
That nevere yet ne felte offensioun
Of rasour, nor of shere, I wol thee yeve,
1560 And ben thy trewe servant whil I lyve.
Now lord, have routhe upon my sorwes soore;
Yif me victorie, I aske thee namoore!"
The preyere stynt of Arcita the stronge;
The rynges on the temple dore that honge,
1565 And eek the dores clatereden ful faste,
Of which Arcita somwhat hym agaste.
The fyres brenden upon the auter brighte,
That it gan al the temple for to lighte,
And sweete smel the ground anon up yaf,
1570 And Arcita anon his hand up haf,
And moore encens into the fyr he caste,
With othere rytes mo, and atte laste
The statue of Mars bigan his hauberk rynge,
And with that soun he herde a murmurynge,
1575 Ful lowe and dym, and seyde thus, "Victorie!"
For which he yaf to Mars honour and glorie;
And thus with joye and hope wel to fare,
Arcite anon unto his in is fare,
As fayn as fowel is of the brighte sonne.
1580 And right anon swich strif ther is bigonne
For thilke grauntyng, in the hevene above
Bitwixe Venus, the Goddesse of Love,
And Mars the stierne God armypotente,
That Jupiter was bisy it to stente;
1585 Til that the pale Saturnus the colde,
That knew so manye of aventures olde,
Foond in his olde experience an art
That he ful soone hath plesed every part.
As sooth is seyd, elde hath greet avantage;
1590 In elde is bothe wysdom and usage;
Men may the olde atrenne, and noght atrede.
Saturne anon, to stynten strif and drede,
Al be it that it is agayn his kynde,
Of al this strif he gan remedie fynde.
1595 "My deere doghter Venus," quod Saturne,
"My cours, that hath so wyde for to turne,
Hath moore power than woot any man.
Myn is the drenchyng in the see so wan,
Myn is the prison in the derke cote,
1600 Myn is the stranglyng and hangyng by the throte,
The murmure, and the cherles rebellyng,
The groynynge, and the pryvee empoysonyng.
I do vengeance and pleyn correccioun,
Whil I dwelle in the signe of the leoun.
1605 Myn is the ruyne of the hye halles,
The fallynge of the toures and of the walles
Upon the mynour, or the carpenter.
I slow Sampsoun, shakynge the piler,
And myne be the maladyes colde,
1610 The derke tresons, and the castes olde;
My lookyng is the fader of pestilence.
Now weep namoore, I shal doon diligence
That Palamon, that is thyn owene knyght,
Shal have his lady, as thou hast him hight.
1615 Though Mars shal helpe his knyght, yet nathelees
Bitwixe yow ther moot be somtyme pees,
Al be ye noght of o compleccioun-
That causeth al day swich divisioun.
I am thyn aiel, redy at thy wille,
1620 Weep now namoore, I wol thy lust fulfille."
Now wol I stynten of the goddes above,
Of Mars and of Venus, goddesse of Love,
And telle yow, as pleynly as I kan,
The grete effect for which that I bygan.

The Knights Tale (Part Two) by Geoffrey Chaucer

Sequitur Pars Secunda
(Here begins the second part)

Whan that Arcite to Thebes comen was,
Ful ofte a day he swelte and seyde `Allas,'
For seen his lady shal he nevere mo;
500 And shortly to concluden al his wo,
So muche sorwe hadde nevere creature,
That is, or shal whil that the world may dure.
His slep, his mete, his drynke is hym biraft,
That lene he wex and drye as is a shaft.
505 Hise eyen holwe and grisly to biholde,
His hewe falow and pale as asshen colde;
And solitarie he was and evere allone
And waillynge al the nyght, makynge his mone.
And if he herde song or instrument,
510 Thanne wolde he wepe, he myghte nat be stent.
So feble eek were hise spiritz, and so lowe,
And chaunged so, that no man koude knowe
His speche nor his voys, though men it herde.
And in his geere for al the world he ferde
515 Nat oonly lik the loveris maladye
Of Hereos, but rather lyk manye
Engendred of humour malencolik
Biforen in his celle fantastik,
And shortly turned was al up so doun
520 Bothe habit and eek disposicioun
Of hym, this woful lovere daun Arcite.
What sholde I al day of his wo endite?
Whan he endured hadde a yeer or two
This crueel torment, and this peyne and wo,
525 At Thebes in his contree, as I seyde,
Upon a nyght in sleep as he hym leyde,
Hym thoughte how that the wynged god Mercurie
Biforn hym stood, and bad hym to be murie.
His slepy yerde in hond he bar uprighte,
530 An hat he werede upon hise heris brighte.
Arrayed was this god, as he took keep,
As he was whan that Argus took his sleep;
And seyde hym thus, "To Atthenes shaltou wende,
Ther is thee shapen of thy wo an ende."
535 And with that word Arcite wook and sterte.
"Now trewely, how soore that me smerte,"
Quod he, "to Atthenes right now wol I fare,
Ne for the drede of deeth shal I nat spare
To se my lady that I love and serve,
540 In hire presence I recche nat to sterve."
And with that word he caughte a greet mirour,
And saugh that chaunged was al his colour,
And saugh his visage al in another kynde.
And right anon it ran hym in his mynde,
545 That sith his face was so disfigured
Of maladye, the which he hadde endured,
He myghte wel, if that he bar hym lowe,
Lyve in Atthenes, everemoore unknowe,
And seen his lady wel ny day by day.
550 And right anon he chaunged his array,
And cladde hym as a povre laborer,
And al allone, save oonly a squier
That knew his privetee and al his cas,
Which was disgised povrely, as he was,
555 To Atthenes is he goon, the nexte way.
And to the court he wente, upon a day,
And at the gate he profreth his servyse,
To drugge and drawe, what so men wol devyse.
And shortly of this matere for to seyn,
560 He fil in office with a chamberleyn,
The which that dwellynge was with Emelye,
For he was wys and koude soone espye
Of every servant which that serveth here.
Wel koude he hewen wode, and water bere,
565 For he was yong and myghty for the nones,
And therto he was strong and big of bones
To doon that any wight kan hym devyse.
A yeer or two he was in this servyse
Page of the chambre of Emelye the brighte;
570 And Philostrate he seyde that he highte.
But half so wel biloved a man as he
Ne was ther nevere in court, of his degree;
He was so gentil of condicioun
That thurghout al the court was his renoun.
575 They seyden, that it were a charitee,
That Theseus wolde enhauncen his degree,
And putten hym in worshipful servyse
Ther as he myghte his vertu exercise.
And thus withinne a while his name is spronge
580 Bothe of hise dedes and his goode tonge,
That Theseus hath taken hym so neer,
That of his chambre he made hym a squier,
And gaf hym gold to mayntene his degree.
And eek men broghte hym out of his contree
585 From yeer to yeer, ful pryvely, his rente.
But honestly and slyly he it spente,
That no man wondred how that he it hadde.
And thre yeer in this wise his lif he ladde,
And bar hym so in pees, and eek in werre,
590 Ther was no man that Theseus hath derre.
And in this blisse lete I now Arcite,
And speke I wole of Palamon a lite.
In derknesse and horrible and strong prisoun
Thise seven yeer hath seten Palamoun,
595 Forpyned, what for wo and for distresse.
Who feeleth double soor and hevynesse
But Palamon, that love destreyneth so,
That wood out of his wit he goth for wo?
And eek therto he is a prisoner,
600 Perpetuelly, noght oonly for a yer.
Who koude ryme in Englyssh proprely
His martirdom? For sothe it am nat I,
Therfore I passe as lightly as I may.
It fel that in the seventhe yer, in May,
605 The thridde nyght, (as olde bookes seyn,
That al this storie tellen moore pleyn)
Were it by aventure or destynee -
As, whan a thyng is shapen, it shal be -
That soone after the mydnyght Palamoun
610 By helpyng of a freend, brak his prisoun
And fleeth the citee faste as he may go;
For he hade yeve his gayler drynke so
Of a clarree maad of a certeyn wyn,
With nercotikes and opie of Thebes fyn,
615 That al that nyght, thogh that men wolde him shake,
The gayler sleep, he myghte nat awake.
And thus he fleeth as faste as evere he may;
The nyght was short and faste by the day,
That nedes-cost he moot hymselven hyde;
620 And til a grove, faste ther bisyde,
With dredeful foot thanne stalketh Palamoun.
For shortly, this was his opinioun,
That in that grove he wolde hym hyde al day,
And in the nyght thanne wolde he take his way
625 To Thebes-ward, his freendes for to preye
On Theseus to helpe hym to werreye;
And shortly, outher he wolde lese his lif,
Or wynnen Emelye unto his wyf;
This is th'effect and his entente pleyn.
630 Now wol I turne to Arcite ageyn,
That litel wiste how ny that was his care,
Til that Fortune had broght him in the snare.
The bisy larke, messager of day,
Salueth in hir song the morwe gray,
635 And firy Phebus riseth up so brighte
That al the orient laugheth of the light,
And with hise stremes dryeth in the greves
The silver dropes hangynge on the leves.
And Arcita, that is in the court roial
640 With Theseus, his squier principal,
Is risen, and looketh on the myrie day.
And for to doon his observaunce of May,
Remembrynge on the poynt of his desir
He on a courser startlynge as the fir
645 Is riden into the feeldes, hym to pleye,
Out of the court, were it a myle or tweye.
And to the grove of which that I yow tolde
By aventure his wey he gan to holde,
To maken hym a gerland of the greves,
650 Were it of wodebynde or hawethorn leves.
And loude he song ayeyn the sonne shene,
"May, with alle thy floures and thy grene,
Welcome be thou, faire fresshe May,
In hope that I som grene gete may."
655 And from his courser, with a lusty herte,
Into a grove ful hastily he sterte,
And in a path he rometh up and doun
Ther as by aventure this Palamoun
Was in a bussh, that no man myghte hym se;
660 For soore afered of his deeth was he.
No thyng ne knew he that it was Arcite,
God woot, he wolde have trowed it ful lite.
But sooth is seyd, go sithen many yeres,
That "feeld hath eyen and the wode hath eres."
665 It is ful fair a man to bere hym evene,
For al day meeteth men at unset stevene.
Ful litel woot Arcite of his felawe,
That was so ny to herknen al his sawe,
For in the bussh he sitteth now ful stille.
670 Whan that Arcite hadde romed al his fille
And songen al the roundel lustily,
Into a studie he fil al sodeynly,
As doon thise loveres in hir queynte geres,
Now in the croppe, now doun in the breres,
675 Now up, now doun as boket in a welle.
Right as the Friday, soothly for to telle,
Now it shyneth, now it reyneth faste,
Right so kan geery Venus overcaste
The hertes of hir folk; right as hir day
680 Is gereful, right so chaungeth she array.
Selde is the Friday al the wowke ylike.
Whan that Arcite had songe, he gan to sike,
And sette hym doun withouten any moore;
"Allas," quod he, "that day that I was bore!
685 How longe, Juno, thurgh thy crueltee
Woltow werreyen Thebes the Citee?
Allas, ybroght is to confusioun
The blood roial of Cadme and Amphioun, -
Of Cadmus, which that was the firste man
690 That Thebes bulte, or first the toun bigan,
And of the citee first was crouned kyng,
Of his lynage am I, and his ofspryng,
By verray ligne, as of the stok roial,
And now I am so caytyf and so thral
695 That he that is my mortal enemy
I serve hym as his squier povrely.
And yet dooth Juno me wel moore shame,
For I dar noght biknowe myn owene name,
But theras I was wont to highte Arcite,
700 Now highte I Philostrate, noght worth a myte.
Allas, thou felle Mars! allas, Juno!
Thus hath youre ire oure lynage al fordo,
Save oonly me, and wrecched Palamoun
That Theseus martireth in prisoun.
705 And over al this, to sleen me outrely,
Love hath his firy dart so brennyngly
Ystiked thurgh my trewe careful herte,
That shapen was my deeth erst than my sherte.
Ye sleen me with youre eyen, Emelye!
710 Ye been the cause wherfore that I dye.
Of al the remenant of myn oother care
Ne sette I nat the montance of a tare,
So that I koude doon aught to youre plesaunce."
And with that word he fil doun in a traunce
715 A longe tyme, and after he upsterte.
This Palamoun, that thoughte that thurgh his herte
He felte a coold swerd sodeynliche glyde,
For ire he quook, no lenger wolde he byde.
And whan that he had herd Arcites tale,
720 As he were wood, with face deed and pale,
He stirte hym up out of the buskes thikke,
And seide, "Arcite, false traytour wikke!
Now artow hent that lovest my lady so,
For whom that I have al this peyne and wo,
725 And art my blood, and to my conseil sworn,
As I ful ofte ofte have seyd thee heerbiforn,
And hast byjaped heere duc Theseus,
And falsly chaunged hast thy name thus.
I wol be deed, or elles thou shalt dye;
730 Thou shalt nat love my lady Emelye,
But I wol love hire oonly, and namo,
For I am Palamon, thy mortal foo!
And though that I no wepene have in this place,
But out of prison am astert by grace,
735 I drede noght that outher thow shalt dye,
Or thow ne shalt nat loven Emelye.
Chees which thou wolt, for thou shalt nat asterte!"
This Arcite, with ful despitous herte,
Whan he hym knew, and hadde his tale herd,
740 As fiers as leoun pulled out his swerd,
And seyde thus: "By God that sit above,
Nere it that thou art sik and wood for love,
And eek that thow no wepne hast in this place,
Thou sholdest nevere out of this grove pace,
745 That thou ne sholdest dyen of myn hond.
For I defye the seurete and the bond
Which that thou seist that I have maad to thee.
What, verray fool, thynk wel that love is free,
And I wol love hir, maugree al thy myght!
750 But for as muche thou art a worthy knyght,
And wilnest to darreyne hire by bataille,
Have heer my trouthe; tomorwe I wol nat faille
Withoute wityng of any oother wight
That heere I wol be founden as a knyght,
755 And bryngen harneys right ynough for thee,
And ches the beste, and leef the worste for me.
And mete and drynke this nyght wol I brynge
Ynough for thee, and clothes for thy beddynge;
And if so be that thou my lady wynne,
760 And sle me in this wode ther I am inne,
Thow mayst wel have thy lady as for me."
This Palamon answerde, "I graunte it thee."
And thus they been departed til amorwe,
Whan ech of hem had leyd his feith to borwe.
765 O Cupide, out of alle charitee!
O regne, that wolt no felawe have with thee!
Ful sooth is seyd that love ne lordshipe
Wol noght, hir thankes, have no felaweshipe.
Wel fynden that Arcite and Palamoun.
770 Arcite is riden anon unto the toun,
And on the morwe, er it were dayes light,
Ful prively two harneys hath he dight,
Bothe suffisaunt and mete to darreyne
The bataille in the feeld bitwix hem tweyne.
775 And on his hors, allone as he was born,
He carieth al this harneys hym biforn,
And in the grove, at tyme and place yset,
This Arcite and this Palamon ben met.
To chaungen gan the colour in hir face
780 Right as the hunters in the regne of Trace,
That stondeth at the gappe with a spere,
Whan hunted is the leoun and the bere,
And hereth hym come russhyng in the greves,
And breketh bothe bowes and the leves,
785 And thynketh, "Heere cometh my mortal enemy,
Withoute faille he moot be deed or I,
For outher I moot sleen hym at the gappe,
Or he moot sleen me, if that me myshappe"-
So ferden they in chaungyng of hir hewe,
790 As fer as everich of hem oother knewe.
Ther nas no good day ne no saluyng,
But streight, withouten word or rehersyng,
Everich of hem heelp for to armen oother,
As freendly as he were his owene brother.
795 And after that with sharpe speres stronge
They foynen ech at oother wonder longe.
Thou myghtest wene that this Palamoun
In his fightyng were a wood leon,
And as a crueel tigre was Arcite.
800 As wilde bores gonne they to smyte,
That frothen white as foom for ire wood.
Up to the ancle foghte they in hir blood.
And in this wise I lete hem fightyng dwelle,
And forth I wole of Theseus yow telle.
805 The destinee, ministre general,
That executeth in the world overal
The purveiaunce that God hath seyn biforn,
So strong it is, that though the world had sworn
The contrarie of a thyng, by ye or nay,
810 Yet somtyme it shal fallen on a day
That falleth nat eft withinne a thousand yeere.
For certeinly, oure appetites heere,
Be it of werre, or pees, or hate, or love,
Al is this reuled by the sighte above.
815 This mene I now by myghty Theseus,
That for to hunten is so desirus
And namely at the grete hert in May,
That in his bed ther daweth hym no day
That he nys clad, and redy for to ryde
820 With hunte and horn, and houndes hym bisyde
For in his huntyng hath he swich delit
That it is al his joye and appetit
To been hymself the grete hertes bane-
For after Mars he serveth now Dyane.
825 Cleer was the day, as I have toold er this,
And Theseus, with alle joye and blis,
With his Ypolita, the faire quene,
And Emelye, clothed al in grene,
On huntyng be they riden roially,
830 And to the grove, that stood ful faste by,
In which ther was an hert, as men hym tolde,
Duc Theseus the streighte wey hath holde,
And to the launde he rideth hym ful right,
For thider was the hert wont have his flight,
835 And over a brook, and so forth in his weye.
This duc wol han a cours at hym, or tweye,
With houndes swiche as that hym list comaunde.
And whan this duc was come unto the launde,
Under the sonne he looketh, and anon
840 He was war of Arcite and Palamon,
That foughten breme, as it were bores two;
The brighte swerdes wenten to and fro
So hidously, that with the leeste strook
It semed as it wolde felle an ook;
845 But what they were, nothyng he ne woot.
This duc his courser with his spores smoot,
And at a stert he was bitwix hem two,
And pulled out a swerd, and cride, "Hoo!
Namoore, up peyne of lesynge of youre heed!
850 By myghty Mars, he shal anon be deed
That smyteth any strook, that I may seen.
But telleth me what myster men ye been,
That been so hardy for to fighten heere
Withouten juge or oother officere,
855 As it were in a lystes roially?"
This Palamon answerde hastily,
And seyde, "Sire, what nedeth wordes mo?
We have the deeth disserved, bothe two.
Two woful wrecches been we, two caytyves,
860 That been encombred of oure owene lyves,
And as thou art a fightful lord and juge,
Ne yeve us neither mercy ne refuge,
But sle me first for seinte charitee!
But sle my felawe eek as wel as me-
865 Or sle hym first, for, though thow knowest it lite,
This is thy mortal foo, this is Arcite,
That fro thy lond is banysshed on his heed,
For which he hath deserved to be deed.
For this is he, that cam unto thy gate,
870 And seyde that he highte Philostrate.
Thus hath he japed thee ful many a yer,
And thou hast maked hym thy chief Squier,
And this is he that loveth Emelye.
For sith the day is come that I shal dye,
875 I make pleynly my confessioun
That I am thilke woful Palamoun,
That hath thy prisoun broken wikkedly.
I am thy mortal foo, and it am I
That loveth so hoote Emelye the brighte,
880 That I wol dye present in hir sighte;
Wherfore I axe deeth and my juwise-
But sle my felawe in the same wise
For bothe han we deserved to be slayn."
This worthy duc answered anon agayn,
885 And seyde, "This is a short conclusioun,
Youre owene mouth, by your confessioun,
Hath dampned yow, and I wol it recorde.
It nedeth noght to pyne yow with the corde,
Ye shal be deed, by myghty Mars the rede!"
890 The queene anon, for verray wommanhede,
Gan for to wepe, and so dide Emelye,
And alle the ladyes in the compaignye.
Greet pitee was it, as it thoughte hem alle,
That evere swich a chaunce sholde falle.
895 For gentil men they were of greet estaat,
And no thyng but for love was this debaat,
And saugh hir blody woundes wyde and soore,
And alle crieden, both lasse and moore,
"Have mercy, lord, upon us wommen alle!"
900 And on hir bare knees adoun they falle,
And wolde have kist his feet ther as he stood;
Til at the laste aslaked was his mood,
For pitee renneth soone in gentil herte.
And though he first for ire quook and sterte,
905 He hath considered shortly in a clause
The trespas of hem bothe, and eek the cause,
And although that his ire hir gilt accused,
Yet in his resoun he hem bothe excused.
As thus: he thoghte wel, that every man
910 Wol helpe hymself in love, if that he kan,
And eek delivere hym-self out of prisoun;
And eek his herte hadde compassioun
Of wommen, for they wepen evere in oon.
And in his gentil herte he thoughte anon,
915 And softe unto hymself he seyde, "Fy
Upon a lord that wol have no mercy,
But been a leon, bothe in word and dede,
To hem that been in repentaunce and drede,
As wel as to a proud despitous man,
920 That wol maynteyne that he first bigan.
That lord hath litel of discrecioun
That in swich cas kan no divisioun,
But weyeth pride and humblesse after oon."
And shortly, whan his ire is thus agoon,
925 He gan to looken up with eyen lighte,
And spak thise same wordes al on highte:
"The God of love, a benedicite!
How myghty and how greet a lord is he!
Ayeyns his myght ther gayneth none obstacles,
930 He may be cleped a god for his myracles,
For he kan maken at his owene gyse
Of everich herte as that hym list divyse.
Lo heere, this Arcite and this Palamoun
That quitly weren out of my prisoun,
935 And myghte han lyved in Thebes roially,
And witen I am hir mortal enemy,
And that hir deth lith in my myght also;
And yet hath love, maugree hir eyen two,
Ybroght hem hyder bothe for to dye.
940 Now looketh, is nat that an heigh folye?
Who may been a fole, but if he love?
Bihoold, for Goddes sake that sit above,
Se how they blede! Be they noght wel arrayed?
Thus hath hir lord, the God of Love, ypayed
945 Hir wages and hir fees for hir servyse!
And yet they wenen for to been ful wyse,
That serven love, for aught that may bifalle!
But this is yet the beste game of alle,
That she, for whom they han this jolitee,
950 Kan hem therfore as muche thank, as me!
She woot namoore of al this hoote fare,
By God, than woot a cokkow or an hare!
But all moot ben assayed, hoot and coold;
A man moot ben a fool, or yong or oold;
955 I woot it by myself ful yore agon,
For in my tyme a servant was I oon.
And therfore, syn I knowe of loves peyne,
And woot how soore it kan a man distreyne,
As he that hath ben caught ofte in his laas,
960 I yow foryeve al hoolly this trespaas,
At requeste of the queene that kneleth heere,
And eek of Emelye, my suster deere.
And ye shul bothe anon unto me swere,
That nevere mo ye shal my contree dere,
965 Ne make werre upon me, nyght ne day,
But been my freendes in al that ye may,
I yow foryeve this trespas, every deel."
And they hym sworen his axyng, faire and weel,
And hym of lordship and of mercy preyde,
970 And he hem graunteth grace, and thus he seyde:
"To speke of roial lynage and richesse,
Though that she were a queene or a princesse,
Ech of you bothe is worthy doutelees
To wedden whan tyme is, but nathelees
975 I speke as for my suster Emelye,
For whom ye have this strif and jalousye:
Ye woot yourself, she may nat wedden two
Atones, though ye fighten everemo.
That oon of you, al be hym looth or lief,
980 He moot go pipen in an yvy leef-
This is to seyn, she may nat now han bothe,
Al be ye never so jalouse, ne so wrothe.
And forthy, I yow putte in this degree;
That ech of yow shal have his destynee
985 As hym is shape, and herkneth in what wyse;
Lo, heere your ende of that I shal devyse.
My wyl is this, for plat conclusioun,
Withouten any repplicacioun, -
If that you liketh, take it for the beste,
990 That everich of you shal goon where hym leste,
Frely, withouten raunson, or daunger,
And this day fifty wykes fer ne ner,
Everich of you shal brynge an hundred knyghtes
Armed for lystes up at alle rightes,
995 Al redy to darreyne hire by bataille.
And this bihote I yow withouten faille,
Upon my trouthe, and as I am a knyght,
That wheither of yow bothe that hath myght,
This is to seyn, that wheither he, or thow
1000 May with his hundred, as I spak of now,
Sleen his contrarie, or out of lystes dryve,
Thanne shal I yeve Emelya to wyve
To whom that Fortune yeveth so fair a grace.
Tho lystes shal I maken in this place,
1005 And God so wisly on my soule rewe,
As I shal evene juge been, and trewe.
Ye shul noon oother ende with me maken,
That oon of yow ne shal be deed or taken.
And if yow thynketh this is weel ysayd,
1010 Seyeth youre avys and holdeth you apayd;
This is youre ende and youre conclusioun."
Who looketh lightly now but Palamoun?
Who spryngeth up for joye but Arcite?
Who kouthe tellen, or who kouthe endite
1015 The joye that is maked in the place,
Whan Theseus hath doon so fair a grace?
But doun on knees wente every maner wight,
And thonken hym with al hir herte and myght,
And namely the Thebans, often sithe.
1020 And thus with good hope and with herte blithe
They taken hir leve, and homward gonne they ride
To Thebes with hise olde walles wyde.